Most historical work on commemoration emphasises the civil creations from 1919 onwards: Armistice day, the two-minutes silence, the Cenotaph, the War Graves Commission and war memorials, and the British Legion. Aside from the burial of the Unknown Warrior, the churches are treated almost as adjuncts. Yet British church leaders had been involved with remembrance since 1914, and from 1919 they created their own religious commemoration of Remembrance day, which in 1946 replaced Armistice day as the official occasion for national commemoration. Against the supposed trends towards secularisation, the churches acquired and retain a leading part in remembrance of the war dead. Yet some tension always existed between the civil and religious commemorations, and what secured the place of the churches in national rituals also brought compromises. This paper will consider how the protestant churches created a new religious commemoration of the war dead; how remembrance contributed to co-operation between leaders of the various British churches; how the character of Remembrance has changed; and how in national commemoration the churches and the state arrived at an alliance of church religion and civil religion.
